Governments = Useless? Always?

So if I have more money than everyone else combined, I could buy up huge chunks of the world and wreck it all if I wanted? That'd be alright by you?
If you want to destroy your justly acquired capital, why not?

What you're proposing is that everyone owns things in common. Which has never worked for the cause of environmentalism. It's basic economics that the incentives of a common are to exploit it, rather than preserve it.

Ownership encourages a custodial society.
 


I think it depends.

I'm pretty certain a society can absolutely exist without government if we're talking a 10k-20k population, but when things get unnatural and you have MILLIONS of human beings squashed into a tiny area (see any capital city) then I think government is the way to go in terms of the advancement of industry, technology etc. for the human race.

People are set up to be in small tribes of about 200-300 people. It wouldn't have even been a few hundred years ago when our ancestors were living like this, so genetically we aren't much different to them at all. But I think if the world was still living like this, sure it would be cool and we would probably be way happier, but we wouldn't have cool shit like the internet, open heart surgery or bullet trains.

The human race has jumped in leaps and bounds in terms of technology, culture and communication. Think about how fucking crazy it would have been just 20 years ago that you can snap a 1080p video of something on your mobile device, and then uploading it to YouTube for billions to watch around the world instantaneously whilst stalking the girl you like on Facebook on another tab, all without wires.

I think it's the collaboration between hundreds of thousands of people in a small area which makes such feats of technology possible. To quote Fear Factor's Joe Rogan, "if you go into the woods with a hatchet, how long before you could send me an e-mail?"

I don't think Apple for example would have such a stronghold on the world's technology if they were founded and run in a small town with a population 30k.

I think if you try to abolish government in places which were built on the premise and culture of government (think LA, NY, Tokyo, Paris, London etc.) I don't think it would work, but what I personally think is that we should be striving for a balance between our existing government system and a system for a localized community to govern themselves more freely. How? No idea, as I have limited understanding on how government works but I think we as a local community should have a bigger say on issues which directly effect us.
There's nothing unnatural about the way we live today, we are animals after all. Sure, we don't live in the woods anymore, but we evolved (see nature) to live the way we do today. What is unnatural is allowing a handful of individuals to dictate what we eat, where we can live, who "deserves" what, what causes are worthy, etc.

You are right, if we stayed in small groups of only a couple hundred, a lot of these things advances wouldn't be around. But why would you need to send video to someone online when they are only a stone's throw away? For the things we do actually need, open heart surgery for example, as humans we sought the expertise of those outside our "family" to exchange ideas, and make these advances so we could live a better life.

Government had nothing to do with it.
 
The fear of laws and rules is what stops a stronger one from harming you.
You can have laws and rules without government. I have rules at my house. No smoking for example. Access only by invitation. And so on.

... but if you say you are better without the government you are totally taking the goodness around you for granted.
I think the goodness around me is from all of the good people in society, pursuing their own rational self-interest, which many times is trade, cooperation and peace.

Call me brainwashed if you want to, but then I can also say you are brainwashed by some master theorist.
I don't come to these opinions by relying on someone else. I come to these positions using logic.
 
If you want to destroy your justly acquired capital, why not?

What you're proposing is that everyone owns things in common. Which has never worked for the cause of environmentalism. It's basic economics that the incentives of a common are to exploit it, rather than preserve it.

Ownership encourages a custodial society.

I don't know if you noticed, but we all live on the same planet. The systems of that planet are highly interdependent. What people do affects other people, directly or indirectly. If you shared a house with a roommate or two, you'd probably lay out some house rules, no? Same thing. The planet is just a really big house where we all live. We need some rules to keep the place clean and livable.
 
You guys advocating no government whatsoever don't seem to understand the very basic fundamentals of human nature. That, and you seem to forget the whole "no government" thing has been tried, many times before. Usually involuntarily, but nonetheless, the theory has been tested many times all over the world throughout history. It doesn't work.

Ok, take a tiny population of a simple 1 million people, which is miniscule in comparison to the world's population. Isolate those 1 million people, and throw them into a desolate, yet resource rich area. Not a single governmental agency or public employee. You guys seriously believe the free market will take affect, swoop in to fill all necessities, and everyone will live a peaceful and prosperous life? And during that entire time, a government will never form itself? Come on, you can't possibly believe that.

The realistic version is a bunch of militias would immediately spring up, there would be lots of fighting, and maybe at some point even a case of genocide. After a few years your population of 1 million is now knocked down to 300,000, everyone gets weary of the fighting and decides, "let's come together, and solve our problems as rational adults". Then voila, a government is formed.

That's what would more than likely happen in reality, but obviously, your imaginations say differently.
 
I don't know if you noticed, but we all live on the same planet.
I have noticed this.

The systems of that planet are highly interdependent. What people do affects other people, directly or indirectly.
Sure. We also share the planet with plants and animals, and what they do affects others directly and indirectly as well.

If you shared a house with a roommate or two, you'd probably lay out some house rules, no? Same thing.
First, it's not the same thing.

Second, if I lay down rules and I am sharing, aren't I telling everyone else what to do? Shouldn't the owner of the house make that decision? Why am I deciding for my roommates? What makes me fit to do so?

Third, if I can lay down rules for my housemates, they can lay down rules for me. Applying your analogy to the world at large, are you saying that some guy in Tibet can dictate how much fuel you can burn, and that you can tell children in Helsinki that they aren't allowed to use oil based paints in art class?

This ^^ (#3) is the chaos of socialism. Everyone telling everyone else what to do, without any natural order.

It's the nanny state at the grass roots level.

The planet is just a really big house where we all live. We need some rules to keep the place clean and livable.
We can have rules, but they will be based around those who have the best title to control. I don't have title to your house but I have title to mine. I can make the rules in my house, and you can make the rules in yours.

Since man is mostly a social creature, and generally very peaceful when not engaged in tribalism or democracy, I think we could co-exist side-by-side even with slightly different rules, if for no other reason than the two of us going to war over how often I mow or water my lawn is a price neither us is particularly interested in paying.

You pro-government folks seem to ignore the fact that man engages in 100s of billions if not trillions of peaceful interactions, around the world, regardless of race, age, culture or economic status, every single day.

The sheer volume of peace when contrasted with aggression, makes you guys look really paranoid for insisting that we need government to solve problems and live well together.
 
Sure. We also share the planet with plants and animals, and what they do affects others directly and indirectly as well.

The difference is, plants and animals live in balance with their ecosystem (and if they don't, nature will quickly put them in their place). Humans, on the other hand, have a propensity to poison and destroy our ecosystem on a massive scale, a scale far greater than any plant or animal.

First, it's not the same thing.
We all share the same space. It's an analogy.

Second, if I lay down rules and I am sharing, aren't I telling everyone else what to do? Shouldn't the owner of the house make that decision? Why am I deciding for my roommates? What makes me fit to do so?

Third, if I can lay down rules for my housemates, they can lay down rules for me. Applying your analogy to the world at large, are you saying that some guy in Tibet can dictate how much fuel you can burn, and that you can tell children in Helsinki that they aren't allowed to use oil based paints in art class?
Do those things affect me (or anyone else) in a way that has a likelihood of being harmful? If yes, then those things should be regulated. Not by me, but by an authority elected to do that job.

This ^^ (#3) is the chaos of socialism. Everyone telling everyone else what to do, without any natural order.
No, not "everyone telling everyone." Elected authorities.

We can have rules, but they will be based around those who have the best title to control. I don't have title to your house but I have title to mine. I can make the rules in my house, and you can make the rules in yours.
For a proper analogy, you are each renting the house, and each of you pays an equal amount for rent. You are all equals in the arrangement.

However, this analogy breaks down on scale. A handful of people can usually negotiate some of satisfactory agreement for peaceful coexistence. Millions of people and competing interests is a different story. Which is why an elected authority is used.

Since man is mostly a social creature, and generally very peaceful when not engaged in tribalism or democracy, I think we could co-exist side-by-side even with slightly different rules, if for no other reason than the two of us going to war over how often I mow or water my lawn is a price neither us is particularly interested in paying.
You trivialize it by using trivial examples. If you are out burning your trash every day, and I get cancer because of it, that's a real problem. Of course, I can't really prove I got cancer from you burning your trash. But if we have rules prohibiting such acts, we avoid the problem.
 
To your edit -
You pro-government folks seem to ignore the fact that man engages in 100s of billions if not trillions of peaceful interactions, around the world, regardless of race, age, culture or economic status, every single day.
And also many millions of not so peaceful ones, eh? And acts that aren't "interactions" per se, but are nonetheless harmful to someone, somewhere?

How many of those interactions might be more harmful were it not for regulation? How many more harmful acts might there be without regulation?

The sheer volume of peace when contrasted with aggression, makes you guys look really paranoid for insisting that we need government to solve problems and live well together.
Maybe your notion of "aggression" is the problem. People can do things that harm others, without intending to, or indeed, without even being aware of it. People can also be harmed without being aware of it.
 
The sheer delusion of people on this board sometime amazes me...

I don't even care enough to write a post about it, but yeah, fuck governments. Let's just get rid of all of them, and we can all live in one huge lawless Somalia. That'd be grand! Then we'll be living in utopia...

I'll be the first to admit governments are massively bloated, have abused their powers, so on and so forth. But to say we don't need a government is ridiculously stupid.

You say that in jest, but there is a grain of truth in it.

A friend of mine did his PhD on conflict in Somalia, and spent a LOT of time there . Anarchy was actually working very well for some of the tribes there.

They had a functioning social structure despite no formal leadership, and they kept their own law.

It was only when external forces such as islamists & western governments started getting involved that it went to shit.

That's the main thing we need a government for imo - protection from other powerful parties who might otherwise harm our interests. Of course, they have a tendency to become part of the problem, but heh.

Somali culture has a really interesting decentralised legal system that works well for them (or did before the sharia lunatics got involved), and underlines collective responsibility and social pressure to prevent wrong doing.


If I run you over in my car when I'm drunk, and don't have any money, my clan would have to pay you compensation. Anyone who's seen the jelly doughnut scene in Full Metal Jacket knows how effective that method of punishment is.

[ame="http://www.youtube.com/watch?v=XUSDg7NSODw"]Full Metal Jacket: The Jelly Doughnut - YouTube[/ame]
 
The difference is, plants and animals live in balance with their ecosystem
Do they? They seem to go extinct and alter the landscape pretty consistently over time. Seems to me that there is no balance in nature, only change.

Not by me, but by an authority elected to do that job.

No, not "everyone telling everyone." Elected authorities.
Why does an election have legitimacy?

For a proper analogy, you are each renting the house, and each of you pays an equal amount for rent. You are all equals in the arrangement.
But if we're equal, how can anyone direct anyone else?

However, this analogy breaks down on scale. A handful of people can usually negotiate some of satisfactory agreement for peaceful coexistence. Millions of people and competing interests is a different story. Which is why an elected authority is used.
Woah, slow down with the non sequitur. You assert a problem, then you assert the solution. That's not good argument.

Why does it break down on scale? Why are millions of people not able to coexist?

Are you arguing for a world government, where 4 billion people tell the other 2 billion how to live?

You trivialize it by using trivial examples. If you are out burning your trash every day, and I get cancer because of it, that's a real problem. Of course, I can't really prove I got cancer from you burning your trash. But if we have rules prohibiting such acts, we avoid the problem.
If you can't prove you got cancer, then how can you know it is because I burnt trash?

This ^^ sort of assuming the answer is not helpful in debate.
 
Do they? They seem to go extinct and alter the landscape pretty consistently over time. Seems to me that there is no balance in nature, only change.

It never moves too far out of balance, I'll put it that way. Humans can and do impact ecosystems in far more significant and harmful ways than any plant or animal species. Only humans put large quantities of disease-causing materials into the environment, for example.

Why does an election have legitimacy?
Because enough people decided it should.

But if we're equal, how can anyone direct anyone else?
Nobody directs anyone else, unless the group decides on appointing a director.

Woah, slow down with the non sequitur. You assert a problem, then you assert the solution. That's not good argument.

Why does it break down on scale? Why are millions of people not able to coexist?
Large numbers of people do not coexist without engaging in behaviors that harm eachother. To prevent those behaviors requires regulation.

Are you arguing for a world government, where 4 billion people tell the other 2 billion how to live?
Should I be? Do you believe that to be the logical conclusion of my argument? My only argument here is that regulation is desirable because it reduces overall harm.

If you can't prove you got cancer, then how can you know it is because I burnt trash?

This ^^ sort of assuming the answer is not helpful in debate.
Okay, how about if I just talk about it more generally, then.

There are a lot of man-made pollutants in the environment - air, water, food. Some of which we know to be disease-causing. This is a collective behavior that is harmful. As an individual, if I am harmed by it, I have no recourse. It is in my interest to want to stop it. I am also interested in stopping it on behalf of animals and plants which may be similarly harmed. What's the best way to do that? Is there any way to do that besides regulation by authority?
 
"Logic" has been used to justify some pretty evil shit throughout human history.
Not sure what relevance this has, but logic is about resolving or avoiding contradictions.

Anyone who denies logic is denying coherence.
 
It never moves too far out of balance, I'll put it that way.
Can you substantiate this? I think a lot of species have gone extinct, and the earth has gone through many different climatic periods. Is that what you call balance?

Because enough people decided it should.
Did the elections in the USSR legitimize Stalin's policy of Ukrainian genocide?

Was it legitimate to own blacks as slaves because "enough people" supported that policy?

Were Hitler's policies legitimate because "enough people" voted for him?

Nobody directs anyone else, unless the group decides on appointing a director.
What group? Why can't individuals decide how they direct themselves?

Large numbers of people do not coexist without engaging in behaviors that harm eachother. To prevent those behaviors requires regulation.
Again, assertion => assertion.

Can you substantiate your claim about large groups?

Then can you show how that necessitates regulation?

Should I be? Do you believe that to be the logical conclusion of my argument? My only argument here is that regulation is desirable because it reduces overall harm.
How do you measure harm?

More importantly, how do you measure it for other people? Do you insist everyone has the same value scale?

There are a lot of man-made pollutants in the environment - air, water, food. Some of which we know to be disease-causing.
I'll give you pollutants, but I could easily argue they are the byproduct of prosperity. You can't have anti-cancer drugs without a chemical factory. The waste products have to go somewhere. They are the tradeoff for the industrial activity.

This is a collective behavior that is harmful.
Progress is harmful? Are you saying we should go back to living short, brutal lives dominated by starvation in order to preserve some static nature state that we're not even clear ever existed?

As an individual, if I am harmed by it, I have no recourse.
In a private property society, you would have recourse against the polluter for polluting you.

In our current society, government has and continues to protect polluters.

I am also interested in stopping it on behalf of animals and plants which may be similarly harmed. What's the best way to do that? Is there any way to do that besides regulation by authority?
Own the animals. That's how some African groups protected elephants when they were being poached for their tusks. They bought them, and cared for them. That kept elephants from going extinct.

It was also the difference between cattle and buffalo. Cattle were owned, and have never been threatened with extinction. The buffalo were a commons, and were hunted almost to extinction.

Look, if you care for things, whether it is charity or the environment, you have to pay for it. Preservation has a cost, it's the opportunity cost of using that resource for another purpose, and if you're not willing to bear the cost of preservation, someone else will put the resource to a higher economic use based on society's demand.

The recent hysteria over African elephant tusks was another problem of prices and property rights. If people were allowed to raise elephants and sell their tusks – as even the socialist government of Zimbabwe pointed out – there would be no more and no fewer elephant tusks than there should be. The same principle applies to all other resources. If left in common ownership, there will be misuse. If put in private hands, we will have the right amount: supply will meet demand.

An example of market response in the animal market was the Cayman Turtle Farm in the British West Indies. The green sea turtle was considered endangered, thanks to overharvesting due to common ownership. The farm was able to hatch eggs and bring the hatchlings to maturity at a far higher rate than in nature. Its stock grew to 80,000 green turtles. But the environmentalists hated the Cayman Turtle Farm, since in their view it is morally wrong to profit from wildlife, and they drove the farm out of business. The green turtle is again on the endangered species list.

Liberals justify government intervention in the price system because of "public goods" and "externalities. "

A public good is supposed to be something we all want, but can't get unless government provides Environmentalists claim everyone wants national parks, for example, but the market won't provide them, so the government must. But how can we know, independent of the market, that everyone does want these expensive parks? Or how many parks of what sort?

We could take a survey, but that doesn't tell us the intensity of demand. More important, it's not enough to know that people want, for example, diamonds. We would have to know if they are willing to give up other things to obtain them, and we can only know that by watching their actions in a free market.

If we realize that only the market can give us economic information, the alleged problem of public goods disappears. Absent government prohibitions and subsidies, or competition from "free" parks, the market will ensure that we have exactly the number and type of parks that the American people want, and are willing to pay for.

An externality is a side effect. Your neighbors' attractive new garden is a positive externality; their barking dog is a negative one, One is a blessing, the other an irritant, but you voluntarily purchase neither.

Environmentalists claim, for example, that trash is a negative externality of consuming, so they advocate government suppression of "wasteful" consumption. Yet the free market handles this justly and efficiently through property rights. Privatize everything and the externalities are "internalized," that is, those who ought to bear the costs do.
source
 
everyone gets weary of the fighting and decides, "let's come together, and solve our problems as rational adults".

They could then proceed to collect donations for a "peacekeeping" unit. Step 1 doesn't have to be to force everyone to give up a certain amount of money.
 
Can you substantiate this?
No. It's just an opinion.

I think a lot of species have gone extinct,
True. Species go extinct every day, I've heard.

and the earth has gone through many different climatic periods. Is that what you call balance?
Well, that's a strawman. We were comparing plants, animals, and humans. Plants and animals don't cause climatic changes. Though plants might, I suppose.

Did the elections in the USSR legitimize Stalin's policy of Ukrainian genocide?

Was it legitimate to own blacks as slaves because "enough people" supported that policy?

Were Hitler's policies legitimate because "enough people" voted for him?
Define "legitimate."


What group?
Any time you have two or more people, it's called a "group." People often organize themselves when in such a group. Some individual(s) may assume the role of "leader," while others might be "followers."

Why can't individuals decide how they direct themselves?
I didn't say they couldn't. But if they want to participate in a group they often must give up some degree of self-direction as a condition of group participation.

Again, assertion => assertion.

Can you substantiate your claim about large groups?
That they engage in behavior harmful to each other? People pollute. Other people are harmed by it. Are you disputing this?

Then can you show how that necessitates regulation?
No, I can't show how regulation is necessary to prevent harmful behaviors. I cannot think of another way to achieve that end, but that does not mean one does not exist. Do you happen to know a way?

How do you measure harm?
Lots of ways, I'd imagine. There are people that study this stuff for a living.

More importantly, how do you measure it for other people? Do you insist everyone has the same value scale?
Again, that's up to people whose job it is to figure that out.

I'll give you pollutants, but I could easily argue they are the byproduct of prosperity.
And? Prosperity can coexist with proper pollution controls.

You can't have anti-cancer drugs without a chemical factory.
Can you substantiate that?

The waste products have to go somewhere.
They could be treated to be less harmful before being released to the environment. In some cases, less harmful raw materials or methods of manufacturing could be used.

Progress is harmful?
Who decides what "progress" is? In the commonly accepted view of progress, it can be. The residents of Hiroshima and Nagasaki were certainly harmed by progress.

Are you saying we should go back to living short, brutal lives dominated by starvation in order to preserve some static nature state that we're not even clear ever existed?
No.

In a private property society, you would have recourse against the polluter for polluting you.
Recourse against an indeterminate number of unknown individuals? Not possible.

In our current society, government has and continues to protect polluters.
Can you substantiate that? What government? The US government? All governments?

Own the animals. That's how some African groups protected elephants when they were being poached for their tusks. They bought them, and cared for them. That kept elephants from going extinct.

It was also the difference between cattle and buffalo. Cattle were owned, and have never been threatened with extinction. The buffalo were a commons, and were hunted almost to extinction.
I wasn't talking about saving anything from extinction, but about preventing ecosystems from being polluted.

Can you address my question of what, besides regulation, can prevent pollution?

Look, if you care for things, whether it is charity or the environment, you have to pay for it. Preservation has a cost, it's the opportunity cost of using that resource for another purpose, and if you're not willing to bear the cost of preservation, someone else will put the resource to a higher economic use based on society's demand.
I support the point of view that people have a say in the use of land in their community, regardless of ownership, and for an authority in the community to consider all sides before permitting or denying the planned use.
 
Well, that's a strawman. We were comparing plants, animals, and humans. Plants and animals don't cause climatic changes. Though plants might, I suppose.
We were talking about nature. You introduced nature into the discussion, not me.

Define "legitimate."
You used the word first, you define it.

Any time you have two or more people, it's called a "group." People often organize themselves when in such a group. Some individual(s) may assume the role of "leader," while others might be "followers."
I asked you which specific group, not for a definition of a group.

I didn't say they couldn't. But if they want to participate in a group they often must give up some degree of self-direction as a condition of group participation.
So then you are saying that people who don't want to participate in the group don't have to surrender any self-direction. Correct?

That they engage in behavior harmful to each other? People pollute. Other people are harmed by it. Are you disputing this?
That's not what you asserted. You claimed that large groups pollute, and that meant we needed regulation. Two different things. This is the second time in your response you have avoided answering about what you have written.

No, I can't show how regulation is necessary to prevent harmful behaviors. I cannot think of another way to achieve that end, but that does not mean one does not exist. Do you happen to know a way?
Property rights. I have addressed it.

Lots of ways, I'd imagine. There are people that study this stuff for a living.
This is the 3rd time in your response you have backed away from a word or position you introduced.

How can you make claims about harm if you can't define what harm is?

Again, that's up to people whose job it is to figure that out.
You used the term, so it seems to me it is your job to know what you are talking about. Would you agree?

And? Prosperity can coexist with proper pollution controls.
What would be proper?

Can you substantiate that?
I think this one was a bad one to ask me to substantiate, unless you want to argue that pharmaceuticals are not manufactured chemically.

They could be treated to be less harmful before being released to the environment. In some cases, less harmful raw materials or methods of manufacturing could be used.
That increases the cost to the consumer. The consumer ends up paying for the more environmentally friendly goods, one way or another.

That has been my point throughout. If you want better goods, you have to pay for them, because regulation raises costs and keeps consumer prices high. The big joke of regulation on the lay citizen is that he agitates for more government interference, and he pays for every nickel of it PLUS lining the pockets of political class.

It would be cheaper if he would just use the market, but he's educated by a government run public school system that tells him that the market and competition are bad, government and their monopolies are good and necessary.

Who decides what "progress" is? In the commonly accepted view of progress, it can be. The residents of Hiroshima and Nagasaki were certainly harmed by progress.
Only if you consider aggression, in this case mass murder and property destruction, to be progress. I do not.

Then you might want to check your economic ideas.

Recourse against an indeterminate number of unknown individuals? Not possible.
Back to this again. How do you know you're being polluted, if you don't know what is polluting you?

This is the second time today you have offered an argument based on a contradiction, which means it is illogical, which means it is incoherent.

Can you substantiate that? What government? The US government? All governments?
All government qua government.

Can you address my question of what, besides regulation, can prevent pollution?
For the third time, property rights.

I support the point of view that people have a say in the use of land in their community, regardless of ownership, and for an authority in the community to consider all sides before permitting or denying the planned use.
So you're for communism. Because that is essentially what communism is. A system without property rights, where everyone and no one owns anything, and authority is based on some sort of collective bureaucracy.

It's economic chaos. It cannot work as intended, and yields poor results wherever implemented. But hey, it sure sounds good!
 
Did the elections in the USSR legitimize Stalin's policy of Ukrainian genocide?

Was it legitimate to own blacks as slaves because "enough people" supported that policy?

Were Hitler's policies legitimate because "enough people" voted for him?

great examples of trickery behind the general "consesus"
 
guerilla,

Could you please explain one thing. I just want to know better. Here is the example:

All property is private property. Then let's say, John owns the only local water source (pond, river, doesn't matter). John is an asshole by nature, and says:"Fuck off, this is my water source, get your own", and builds a double fence around it, hires guards, dogs, etc. Since there is no government, how this situation could resolve?

Nobody can't say anything to John, because that is his property. John is a rich guy and he doesn't need other people to pay him for the water.

Does this mean other people that have water resource will fill this gap, ie. demand and supply? For example, transporting the water to that community where John owns the pond? Or perhaps creating/digging out another pond, and renting out/selling the water?