On the one hand, you're saying the property owner is preying on the guy without property. On the other hand, you're implying (correct me if I am wrong) that the guy without should be able to prey on the guy who has stuff.
My perspective is this: once upon a time, all land and resources were freely available for anyone to use. When people first claimed land and resources for their own exclusive use, that eliminated the opportunity for anyone else to use it in perpetuity, at the owner's discretion.
In my view, this removal of land and resources from the commons is only justifiable insofar as it serves as a net benefit to everyone. NB, I'm only talking property rights in land and resources here, nothing else.
I'm not against exclusive access to land or resources, provided it meets the societal benefit litmus test. But I also believe that such exclusive access come with certain conditions regarding the use of the land or resources in question and the obligation of the nominal owner to society (or "everyone else").
In short, (nominally) owning land and capital is okay with me, because of the social benefit, but it needs to come with some strings attached.
In my little story, from my perspective, I was the one in the wrong for claiming the spring all to myself. My exclusive claim benefited only me, and was a cost to everyone else.
As an aside, in many European countries they recognize the right of people to access land (but with limitations on use), regardless of ownership, which is known as freedom to roam. It seems to cause no problems for them.
Do they really? Where?
Anytime anyone is forced by circumstance to sign over their time and efforts. If you don't recognize this as a daily occurrence for many, may I suggest to you that your social circle may benefit from some diversity.
if you don't believe that the use of violence is wrong, then we need to stop talking (I don't like sociopaths)
Can property rights be enforced without the threat of violence? If I consider all of nature to be every man's right, and if you shoot me for picking and eating an apple off "your" tree, then who has aggressed whom?
Why do you oppose unequal distribution of power and resources?
I don't, per se. Don't strawman me, bro. All I said was that a welfare state mitigates the most deleterious effects of capitalism. IOW, it makes life a little bit easier for those who get downsized, outsourced, etc., or just have bad luck.
The state doesn't operate on justice. It operates on political power. The majority of state welfare goes to corporations and big business. The amount of social welfare (which is a very recent thing, and totally unsustainable) is very small relative to the amount of resources the state consumes in graft, bailouts, handouts, kickbacks and militarism.
I think this depends a lot on which state you're talking about. The state I happen to live under? No doubt. But even then, entitlement spending is a pretty healthy chunk of the pie.
Your take on capitalism sounds very Marxian, but are you aware that Mises refuted most of Marx's core ideas on economics? Indeed, several Austrians I am fond of, are very keen on Marx's class analysis, however his economics are regarded as miserably bad by all schools of economics.
And the whole of Austrian economics is considered hardly worthy of a footnote by most serious economists.
So which experts you gonna believe? The ones that confirm your (generic you) bias, probably.
As far as the usefulness of the state, isn't that subjective? If you benefit from the state, then yeah, it's great. If you don't then it is miserable. I take care of my family, I look after my parents, I pay my own way, and the state bleeds me dry for it. Is this justice? I've hurt no one, I try to employ people, I work very hard, I try to do business honorably, I try to pay it forward all the time.
Why am I supporting single mothers who made bad decisions? People on unemployment who make so much they are disincentivized to look for new work? Why am I bailing out banks? Why am I sending money to Israel?
You know, I actually empathize with this position - the sentiment, commonly voiced by smalltown conservatives, to be left alone and have government out of their lives. Rural living is just a completely different way of life; people are much more reliant on themselves, their families, their communities. Guns are a tool and a way of life, and not problematic. They have no need for government interference. I get that. But I also empathize with the point of view more common to city dwellers - where family is often fractured, community non-existent, and inequality pronounced.
It's no surprise the country is divided, politically and ideologically, largely on rural/urban lines, as well as ethnic (ethnic populations being much higher in cities).
But that's the thing. Poverty hasn't been eradicated. In fact, with the massive amounts of debt in western economies, public more so than private, this whole thing will collapse.
It's not a matter of being a meanie or a propertarian, but a system needs to be rational. To be rational, it can't have inherent failures that ignored until they manifest. Welfare has all of the wrong incentives. Charity is infinitely superior.
I don't know if I agree that charity is so much better. In my experience, at least in the US, both charity and government welfare are degrading experiences. If circumstance has compelled you to seek that help, humiliation and indignity are just kicking you when you're down. You might think, "well, maybe that'll motivate them to get off their lazy asses!" But the reality is a lot of people end up in those situations for physical or mental health reasons. Making a depressed person feel like an even bigger piece of worthless shit than they already feel like isn't going to help anything.
In contrast, in some countries, receiving government assistance doesn't carry the same stigma, and is therefore much less psychologically harmful. You might point to that as one reason their welfare states are destined to collapse, but I'm not so convinced. There's clearly a lot of room for nuance in implementation, and a lot of other things that factor into sustainability. One of the oldest welfare states in the world is Germany, and they're doing relatively well, at least in comparison to their neighbors.
I will agree though that welfare "traps" are a real problem, which is why I find the types of proposals from some libertarian economists compelling.
I am really struggling to believe that you believe, that bureaucrats and politicians aren't self-serving, and are instead noble and honorable people serving their constituents.
Well, they're people. I do think quite a large percentage initially get into politics because they genuinely want to make changes in the direction they consider "right." I'm sure some get cynical over time and compromise their ethics, or do the expedient thing rather than the right thing.
I guess the proof is in the pudding. Some countries are better than others. Every country has their problems. But based on the quality of life of the average Joe in any given modern industrialized democracy, I'd say it's pretty far from as bleak as you seem to suggest.
Let's not even touch on the war machine that is the state, and the horrible devastation it rains down on the most poor, sad and helpless people in the world.
By "the state" you mean mostly just the US. How many "sad and helpless" people were killed in military operations by Japan last year? The last ten years?
I'm not here to defend the state, really. I only acknowledge its de facto existence for the foreseeable future, and advocate for policies that would make life incrementally better for those living within it (and outside it as well; I'm definitely not pro-war).
You've sort of picked the very worst of economic theory here.
Have you read anything from Rothbard? Or Mises?
Friedman and Hayek are the worst now?
I don't believe either Rothbard or Mises are considered to be noteworthy as economists. Or philosophers, for that matter. You know Rothbard supported George H.W. Bush? How's that for consistency. He also had poor taste in movies.